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Thank You and OK!

An American Zen Failure in Japan

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0 of 1 copy available
Wait time: About 2 weeks
0 of 1 copy available
Wait time: About 2 weeks
David Chadwick, a Texas-raised wanderer, college dropout, bumbling social activist, and hobbyhorse musician, began his study under Shunryu Suzuki Roshi in 1966. In 1988 Chadwick flew to Japan to begin a four-year period of voluntary exile and remedial Zen education. In Thank You and OK! he recounts his experiences both inside and beyond the monastery walls and offers insightful portraits of the characters he knew in that world—the bickering monks, the patient abbot, the trotting housewives, the ominous insects, the bewildered bureaucrats, and the frustrating English-language students—as they worked inexorably toward initiating him into the mysterious ways of Japan. Whether you're interested in Japan, Buddhism, or exotic travel writing, this book is great fun.
To learn more about the author, David Chadwick, visit www.cuke.com.
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    • Publisher's Weekly

      August 1, 1994
      Hats off to newcomer Chadwick for his engaging account of a nearly four-year stay in a rural Buddhist temple and subsequent adventures in Japan. A stickler for detail, he jots down minutiae as he tries to make sense out of the mix of tradition and change--such as the ancient temple altar where 500-year-old scrolls sit next to a large matchbox bearing a picture of a grinning, winking Japanese man and the English advertising slogan ``THANK YOU AND OK!'' Chadwick, who studied Zen for more than 20 years to little avail before heading to Japan, tends to lean over backward to stare at his belly button, but his writer's skill is evident in everything from skin crawling descriptions of mukade (dreaded scorpion-like insects) to a benevolent look at takuhatsu , formal monks' begging. Several chapters are rib-tickling Abbott and Costello-type routines with Chadwick as straight man. None is finer than Chadwick's day at the Driver's License Test Building--a remarkable commentary on human endurance, the unflagging courtesy of bureaucrats in the face of ``what cannot be helped,'' and sheer lunacy as when the bureaucrat asks about the written test he had taken in California `` `And what language was the test administered in, Japanese or English?' '' The book is long and the confusing interweaving of Chadwick's stay at the temple Hogoji with accounts of life in the Japanese 'burbs is unnecessary. But whenever the reader begins to think about putting the book down, the writing picks up and one is hooked again.

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  • English

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